Cartoon Garage Sale

 Posted by on June 13, 2013
Jun 132013
 

I’ve decided to unload the doodle garage up here. These are a bunch of cartoons I’ve drawn over the span of the past year and a half that didn’t make it into posts. I decided to put them all up because really, what’s the point of them embarrassing me in private? And anyway, I need motivation, any kind of motivation, to keep my creativity flowing and my voice active, so I thought that opening up my cartoon file for public consumption will help. Looking through them didn’t encourage me much– actually, I cannot for the life of me remember why these doodles once cracked me up so. But I still thought I’ll let you see what I got so you can– at least– understand why I haven’t been doing it much.

Truth is I’ve had an extremely taxing winter. It turns out that raising a son on your own and also working and going to college is hard on the clock, and I’m typically left with little time between putting away my computer and cuddling up to my phone in bed before I am taken away by the sleep cycle. Now that the semester ended and I get to take a breather, a spring cleaning of the cartoon cellar happened. Here it is. Enjoy.

I’m thinking about drawing some new ones. I haven’t really been into contemporary Hasidim/orthodoxy lately, but other things that are on my mind may surely appeal to my open-minded readers: my little apple who is not far from the tree, my summer reading list, my biking craze, and my brilliant idea to spend the summer cultivating an appreciation for fine wine as to become a proper snob. One of those things can surely amount to a cartoon without ever using a pencil. I just need some encouragement, maybe some reason to spend my time for hours over the drawing tablet working for the six people plus me and my Frimet who like my stuff. Once I get the drive I’m sure more mikvah lady art will come to blow your mind to smithereens. Or come to the cartoon cellar – there’s room there now.

On Marrying Young

 Posted by on April 25, 2013
Apr 252013
 

I now pronounce your unborn children husband and wife

 

Commentary:

Marriages in the womb? Why not? It’s all done in heaven prebirth anyway! Marrying young is so enviably simple! I betcha all the goyim would dream themselves such a smooth and guaranteed betrothal.

In conversation with some Chasidim who are capable of a degree of self-criticism (in itself a sign of great deviance) I’ve heard that one of the biggest problems with the system is that children are married off when they are still… children. Some have suggested that the first thing that needs to change is an extension on the age of marriage. Between 18 and 21 one can mature quite a bit, gain insight into life and have enjoyed some youthful freedom.

Personally, I can’t see how pushing arranged marriage off by a year or two will address the issues of incompatibility with arranged partner spouses, postnuptial marital discord, lack of youthful experimentation and premature parenting.. As far as I see, young boys and girls itch to get married young because it is one of the most exciting events that Chasidic children can look forward to. Additionally, life in Yeshiva is terribly boring and boys want to get out of there sooner rather than later. I have known plenty of twenty years old who were desperate down to their white hairs when they were still on the market, waiting for the pinnacle of life’s happiness as they entered their twenties. The system of schooling, yeshiva and the culmination of youthful happiness in marriage, ensures that the Chasidic youths perpetuate the system of teen marriages..

There’s also the issue of sexual release; since only monogamous sexual activity within the framework of marriage is permitted, Chasidim believe that marriage at a young age will provide an opportunity for youths to fulfill their sexual needs in a religiously acceptable way. I don’t know how the Litvish and MO saints manage so many peak sexual years of abstinence, but I do understand that this kind of abstinence gives room for a lot of deviance. People who can’t express themselves sexually in acceptable ways will very likely do it in ways society does not consider acceptable.

I believe there’s also a historical factor to marriages at a young age. Marriage used to be the institution through which children are prepared for life and given an economic headstart. The dowry was meant to support the couple, and during the residency with the parents for the first few years after they got married, they usually learned a trade and began their own business. Parents, who died at a much younger age, may have been eager to see their children settled financially. There were also the infamous Cantonists, young children drafted to the army (or kidnapped by “Khappers”), and perhaps parents quickly married off their children to circumvent the draft. Of course, these motives may serve no purpose anymore, but the tradition of marrying young has clearly survived.

After the Double Life

 Posted by on April 6, 2013
Apr 062013
 
Afder the insanity of the double life comes the insanity of the single lifeCommentary:

Nora Ephron describes the single’s life most aptly. “I thought of how awful it would be to be single again, hundred single women to every straight single man, packs of Amazons roaming the streets looking in vain for someone genuinely eligible and self-supporting who didn’t mind a little cellulite.”

If being single is a challenge for those who grew up with high school proms and try-out first kisses, it is nothing compared to that of finding yourself in the midst of the drooling, aggressive, hormone-crazed modern singles scene while coming right off the boat from a five-year arranged marriage and a sex-segregated youth. I fell to its date-lined shore so naïve, I made every ridiculous mistake in the book.

The first time I was thrust into the insanity of it all was a few years ago, when I visited Israel with Birthright. I was so excited to go; I planned to show off my Hebrew and cry at the Kotel and get impassioned about the Arab-Israeli conflict. I was just out of the anti-Zionist Hasidic community, and I wanted to see the Jewish State. It was an important trip. I didn’t have room in my mind for drama and boys and more. Apparently, I should have packed my mind better; left some room.

We first arrived in a small motel outside of Jerusalem, the group of us twenty or so young men and women carrying heavy luggage and tired from the long plane ride. After we unpacked some of the participants stayed up for some drinks in the bar. I pulled over a chair to the circle of people chatting, with my milk-brewed Israeli coffee in hand, and leaned in, slickly integrating myself into the conversation. Samantha, a broad chick from the South who told me she needed medicinal marijuana for her anxiety, was talking about a gater.

“What’s a gater?” I interjected. It sounds like a Middle Eastern weapon or something.

Samantha with her dark short hair turned to me and said “You don’t know what gater is?” Uh… maybe I do? I just wasn’t sure I remembered exactly.

After an eye-roll, a girl from Alaska – whom I couldn’t look at without thinking of Sarah Palin – explained. “It’s an internal radar to check who’s gay.”

Samantha: “I’ve got a spot on gater.” Later, when Samantha was walking down a narrow hall to her motel room, alone, I caught up with her. “Tell me” I said in a voice that belied secrecy. “Who is gay?”

“Why?” she whisked me away.

I wanted to know. Needed to know. If I didn’t have a gater I may at least hear of its miraculous findings.

“Nope” she taunted me.

I begged.

“Eric” Samantha finally said. “So gay. One thousands percent gay”.

I got to know Eric the following morning when he sat at our table at breakfast. A small kid with Harry Potter glasses. He had studied linguistics in college. He had a little bit of a nerdy thing going, and he was a little strange. It didn’t take long for him to open up about his relationship with his parents (problematic) and the isolation in his life (severe). I patted gay Eric on the arm and said I was so so so sorry. I understood what he was experiencing about isolation and the struggle to stay true to yourself. The following few days of rushing across Israel Eric occasionally walked beside me. He was there when I was crying at Yad Vashem, not crying at the Kotel, crying from exhaustion on the bus. Increasingly he appeared near me – he materialized during my solitary walk in Tzfat or while taking a run around a gorgeous rural area near our kibbutz. I had a soft spot for Eric. I knew what it’s like to be a misfit.

But then Eric began appearing everywhere, like a little tail on my lead. He moved people around so he could sit in my bus seat and somehow was in my hotel room on Beth’s bed when I came in, waiting to get some of my women’s shampoo from me. I thought he needed the emotional comfort that radiated out of me like the sun, but I was getting pretty tired of his pirating it off of me. In fact, I was starting to feel less and less like I had grand sympathy for his gayness.

On the seventh night the bus took us out on the town for some partying in Tel Aviv. Eric somehow materialized in my seat, pulling pages of maps and guidebooks and explaining to me this and that, oblivious to my earbuds and growing annoyance. I pretended to sleep. Suddenly I felt Eric’s hand reach for mine – fingers twirling around slowly, then squeezing, then holding tightly. It was the weirdest thing gay men did.

Then I opened my eyes and wanted to kill him. Along with Samantha.

I looked at him for a moment, piercing looks. “Eric.” I said. “Holding my hand is very… not gay.”

Eric blinked inside his little kid Harry Potter glasses. “Gay?” he asked, ten times more startled than I’d been. “I’m not gay.”

He thought *I* was crazy.

I slipped off the bus in the city, and hid from Eric on the ride back. Late at night in the elevator back up to my room, Samantha was there, both of us with smudged mascara and elegant dresses. I leaned against the elevator bar and closed my eyes, tired.

“So” Samantha said to me coyly. “You and Eric, huh?” She made a little together sign.

Had I had a gater, I would have beaten the hell out of her with it. Instead, I didn’t say a word.

 

The Shtrimpkind Hagaddah

 Posted by on March 24, 2013
Mar 242013
 

Pesach sheep tied to the bed

 

Pesach is coming. Now that the world is more wired, there are way more than Four Sons. The internet speaks of Many Sons. And Daughters. What do they say?

Compiled by the Vaad Ha-gudah

1. Rationalist Rabbi, mah hu omer? “Grasshoppers are yummy with a spritz of lemon juice! Shulchan Orech treats!”

2. Failed Messiah, mah hu omer? “Chareidi Matzah Bakery Investigated For Using Hepatitis-Tainted Baby’s Blood.”

3. Reb Lazer Emunah Blogger, mah hu omer? “I met a Yid who was sad because he couldn’t pay his Pesach food bills. I showed him how to howl at the moon in the forest and now he grows the best hash this side of the Judean Hills and is making lots of moolah!”

4. DovBear, mah hu omer? “The Church’s sacramental wafers are literally made with Jews’ blood. They themselves believe it, look it up! Christ’s body. And they owe us for Pesach copyright infringement.”

5. Shulem Deen, mah hu omer? “The women have a point, and I deeply respect it, but actually men need a Pesach liberation movement too. I clearly remember what a fucking expensive pain in the ass schlepping boxes of grape juice is. And my wife always insisted on the glass bottles, not the plastic ones.”

6. Judy Brown, mah hi omeret? “If I had a choice there’d be 2.1 children, not Four Sons, but we have no choice. That’s when I realized we are broken vessels”

7. Rabbi Eliyahu Fink, mah hu omer? “The frum world IS terrible, but we should keep a level head and admit it and here’s why.”

8. Rabbi Avi Shafran, mah hu omer? “The frum world isn’t completely fine, true, but that’s only because people keep saying it isn’t. And I am not and never was a blogger.”

9. Daas Hedyot, mah hu omer? “Tattelayben2, maybe your experience was different, but as the author of this article writes, many frum Jews do not give a secular education in the Haggadah and do feed their children unsweetened maror.”

10. LV, mah hi omeret? “We should all feel free to be anything and anyone, except Chareidim — because they are not feeling free.”

12. Mississippi Fred MacDowell, mah hu omer? “In the 18th century, surprisingly, the minhag was to eat chometz at the second seder, and you can see it from this document…”

13. Libby Libtown, mah hi omeret? “Ohr Le-arba ossur boydkin my cute new purple top le-ohr ha-ner.” (Pesachim 2a, ayin sham)

14. Rabbi Gil Student, mah hu omer? “There’s nothing wrong with paskening that quinoa is kitniyos and this doesn’t mean that Orthodoxy is becoming more extreme. Ask your local Orthodox rabbi or mentor.”

15. Brenda Turtle, mah hi omeret? “Chad Gadyoooooo, sweeties. Ha ha ha, dahlink. I vant to be frim again!”

16. Deborah Feldman, mah hi omeret? “My Scandalous Rejection of my Egyptian Roots is coming out soon and it will be longer and more exciting than the Haggadah.”

17. Rachmuna Litzlon, mah hu omer? “Instead of burning the chometz freaking feed the people in Haiti. Lechem oni, my ass.”

18. Shpitzle Shtrimpkind, ma hi omeret? “Dayenu!”

19.(Ed note: Shpitzig, mah hu omer? “? מה העבודה הזאת לי”)

On the Before and After

 Posted by on March 11, 2013
Mar 112013
 
Before leaving and after leavingCommentary:

This cartoon was commissioned; I was asked to draw a before and after with approximate instructions. When it was done, I immediately worried about the before. The family looks too warm and sane. Doesn’t the official “before” picture come with an abusive rabbi in a dark basement or some dysfunctional family which festers dark secrets behind closed doors?

I suppose, I thought, after my pencil had brought to life a crowded and safe home, for me this is how I remember it. A religious childhood home can be safe, and warm and rich with tradition and it can still be stifling and oppressive and limited. It’s what makes leaving so damn hard.

Most of the time the journey from Hasidism out is depicted in a before and after template, the before picture consisting of a droopy nosed Hasid in a wild beard and a bride in frightening eighties wedding gown and hair that stands as wide as the shoulder pads. The after picture is glorified by a full shave, a target tshirt, the dippity do from the payos now in the hair. All of it, the critics say, very superficial.

So I took it upon myself to conduct a longitudinal survey with forty samples and find out what their before and after is like in words. The scientific approach behind it was to post the question on facebook and ask people to describe their before and after. The first thing the study proved is that OTDs are a group of wise guys – which we knew already. And more seriously, and interestingly, that for most people the journey of before and after is the process of embracing individuality; tearing yourself out of a strong communal setting that leaves little room for the individual and making something of yourself. For many, it is not even a matter of rejecting religion. It is simply rejecting the groupthink. Here are some I got:

EM: Before I obsessed over making every minute of the day meaningful for the afterlife; now I make my life meaningful to me, in this world.

MW: Before, I was a cog in the wheel. Now I’m in the driver’s seat.

YM: Before I was Gd/religion centric and squished myself in wherever I could ; now I am me centric and fit in religion
wherever it enhances my life.

CCN: Before I my kids were only Nachas machines and ways for me to serve an unknown God, spending my time not with them but trying to appease God; now I actually listen to them and do things with them “just because” without any goal.

AK: Before I was following them… now I follow my heart, my God, my תורה

SK: Before I did everything for the After, now I am undoing everything from the Before. (FV: lol)

YS: Before, there was an after. (FV: and after?)

PS: Before I was “it”, now I am ME.

CS: Before I was humanoid and annoyed… I’ve since joined the humans, and now my life is enjoyed and amusing.

CW: Before I lied to and hid from my children, now we are working together to embrace an honest future.

Fred MacDowell: Before I liked cookies. Now I bake cookies. (FV: for this before an after we do actually need a picture.)

AB: Before my life belonged to others. Now, it belongs to me.

AB: Before I spent all my time delving into the gemara. Now I spend it on Facebook.

Ha ha. You gotta admit, it’s the life.